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Greeting 2. In 17th- and 18th-century Europe the modest exchange of gifts took place in the early hours of the 25th when the family returned home from the Christmas mass.
When the evening of the 24th became the time for the exchange of gifts, the Christmas mass was set into the late afternoon of that day.
In North America the centrality of the morning of the 25th of December as the time for the family to open presents has led, with the exception of Catholic and some Lutheran and Episcopal churches, to the virtual end of holding church services on that day, a striking illustration of the way societal customs influence liturgical practices.
Given the importance of Christmas as one of the major Christian feast days, most European countries observe, under Christian influence, December 26 as a second Christmas holiday.
This practice recalls the ancient Christian liturgical notion that the celebration of Christmas, as well as that of Easter and of Pentecost , should last the entire week.
The weeklong observance, however, was successively reduced to Christmas day and a single additional holiday on December Eastern Orthodox churches honour Christmas on December However, for those that continue to use the Julian calendar for their liturgical observances, this date corresponds to January 7 on the Gregorian calendar.
The churches of the Oriental Orthodox communion celebrate Christmas variously. For example, in Armenia , the first country to adopt Christianity as its official religion , the church uses its own calendar; the Armenian Apostolic Church honours January 6 as Christmas.
Congregations of the Coptic Orthodox Church of Alexandria follow the date of December 25 on the Julian calendar, which corresponds to Khiak 29 on the ancient Coptic calendar.
With the spread of Christianity beyond Europe and North America, the celebration of Christmas was transferred to societies throughout the non-Western world.
In many of these countries, Christians are not the majority population, and, therefore, the religious holiday has not become a cultural holiday.
Christmas customs in these societies thus often echo Western traditions because the people were exposed to Christianity as a religion and cultural artifact of the West.
In South and Central America , unique religious and secular traditions mark the Christmas celebration. Christmas is a great summer festival in Brazil , including picnics, fireworks, and other festivities as well as a solemn procession of priests to the church to celebrate midnight mass.
In some parts of India the evergreen Christmas tree is replaced by the mango tree or the bamboo tree, and houses are decorated with mango leaves and paper stars.
Christmas largely remains a Christian holiday and is otherwise not widely observed. Japan serves as illustration of a different sort. Christmas Article Media Additional Info.
Article Contents. Print print Print. Joseph and Mary set off on the long, arduous mile journey from Nazareth along the valley of the River Jordan, past Jerusalem to Bethlehem.
Mary travelled on a donkey to conserve her energy for the birth. But when they arrived in Bethlehem the local inn was already full with people returning for the census.
The innkeeper let them stay in the rock cave below his house which was used as a stable for his animals. It was here, next to the noise and filth of the animals, that Mary gave birth to her son and laid him in a manger.
The Gospels do not mention the date of Jesus' birth. This was an attempt to Christianise the Pagan celebrations that already took place at this time of year.
By , 25th December had become a civil holiday and by the twelve days from 25th December to the Epiphany were public holidays.
Christmas is not only a Christian festival. The celebration has roots in the Jewish holiday of Hanukkah, the festivals of the ancient Greeks, the beliefs of the Druids and the folk customs of Europe.
Christmas comes just after the middle of winter. The sun is strengthening and the days are beginning to grow longer.
For people throughout history this has been a time of feasting and celebration. Ancient people were hunters and spent most of their time outdoors.
The seasons and weather played a very important part in their lives and because of this they had a great reverence for, and even worshipped, the sun.
The Norsemen of Northern Europe saw the sun as a wheel that changed the seasons. It was from the word for this wheel, houl , that the word yule another name for Christmas is thought to have come.
At Winter Solstice the Norsemen lit bonfires, told stories and drank sweet ale. The Romans also held a festival to mark the Winter Solstice.
Saturnalia from the God Saturn ran for seven days from 17th December. It was a time when the ordinary rules were turned upside down. Men dressed as women and masters dressed as servants.
The festival also involved processions, decorating houses with greenery, lighting candles and giving presents. Holly is one of the symbols most associated with Christmas.
Its religious significance pre-dates Christianity. It was previously associated with the Sun God and was important in Pagan customs.
Some ancient religions used holly for protection. They decorated doors and windows with it in the belief it would ward off evil spirits.
Before Christianity came to the British Isles the Winter Solstice was held on the shortest day of the year 21st December. The Druids Celtic priests would cut the mistletoe that grew on the oak tree and give it as a blessing.
Oaks were seen as sacred and the winter fruit of the mistletoe was a symbol of life in the dark winter months. Judaism was the main religion of Israel at the time of Jesus' birth.
The Jewish midwinter festival of Hanukkah marks an important part of Jewish history. It is eight days long and on each day a candle is lit.
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